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Pride, Coming Out and Representation

The theme for July’s Carnival of Aces is Then and Now. Let’s compare the summers of 2015 and 2018.

Summer 2015

I am still reeling from the shift, going from identifying as a heterosexual barred from falling in love by her insecurity to a more confident woman still seldom feeling sexual desire… demisexual. The inciting incident for this personal journey was a little over a year ago. I have lurked in the AVEN forums and set up a blog on WordPress, liking the long-form writing. I work through the questions my new identity throws up by writing and reading about them.

A city trip to Amsterdam coincides with Pride, at the start of August. With a thrill, I decide to go, wishing to be amongst other people who have a different orientation. Each museum advertises exhibits, the entire city centre sports flags for my entire stay. The place is proud of its pride and glad for its popularity. With a museumcard I happily browse through galleries and follow a tour guide through a zoo while he explains about homosexual animals.

On the day of the parade, I take out the eye pencils I bought, black, silver, white and purple, and draw flags on my hands. I walk until I hit the main canals, where crowds cluster, wreathed in colourful clothes and cheery music. I run into an aging lesbian I met earlier that week, who thought I was questioning-and-in-denial when I tried to explain asexuality – a practice run, with a stranger in a strange city, before I dare to tell family. We end up talking about how she claimed long-term relationships among lesbians often enough become queer-platonic relationships when they enter their second or third decade. We stay together that day to have someone to share comments with while we watch the floats and boats go by.

I feel a little lost, I am the only one like myself. Still, the day becomes a precious memory. Even in this time and place where there is no fight for rights, the people come to be uniquely blessed. Each time I see people together, I realise they could be friends or family or strangers or lovers, in any combination. This one day a year, anyone could be any sexuality and not be outnumbered. Too, I realise as I look better and see they can be any gender and have a good chance of meeting more people like themselves. It’s a one-day vacation from heteronormativity, from gender roles. It releases something in me.

I leave early, because there isn’t a party for people like me and I don’t much feel like beer or celebrating my sexuality. Still, I smile at all the families who start to leave along with me. They came here to teach their kids this, I realise, a broadening of horizons. Not a bad day out, either, with the festival foods and mellow atmosphere and colourful boats and people and places. Loads more fun than a documentary at school or a representative of the COC (LGBT centre) coming to talk. I find myself hoping they tell all their classmates.

The next day, my last day, I decide I want a souvenir, a symbol of when I went out to celebrate my orientation, even just to myself. I buy a ring with a black band in the middle and put it on my right middle finger. There, I decide, I’m out. A little more sure of myself I go home. I sit my family down, one by one, to come out to them.

Summer 2018

After a hiatus, I’ve been blogging again for a while. I have moved and joined a more conservative church, since my own denomination wasn’t around. It caused a whole host of insecurities and fears to upend itself over my head, even though I thought I’d reconciled my faith and my demisexuality. Seems I absorbed some of the poison out in the public domain just fine, even if I was accepted in my personal circle.

I have had an asexual orientation long enough that I am starting to lose the sense of what it was like to think myself heterosexual. One warm night, staying with family, I walk to the bathroom half-asleep in only a shirt and startle at an outrage squawk from my brother. It takes me minutes to realise what the problem is. My body has simply become my body, comfortable and only covered for my comfort. No longer a source of questioning what might make it seem sexy, or shame for what others might see in it.

I am finally confident enough to take the step deliberately into the dating world, though it’s still a slow shuffle as if across an iced-over road. I start to accept that lacking the wish to have sex does not mean I have give up what I do wish to have, most especially kids, far more even than a partner. Not yet, I decide, but I jot down what would be practical to know or prepare in advance and start to research at what point down the line it would be possible, responsible, good. I consider whether to adopt or to carry my own.

I speak in gender-neutral terms of a potential partner. While I am romantic, wish to be romantic, I don’t really know towards whom. I realise I find people striking on first impression, or their minds intriguing to explore further. By these two methods do I identify people to like, people to love. It is by convention that I determine which way it is appropriate to build a relationship with someone, with friendship an easier path and the romantic scarcely explored.

I mentally redefine demisexual when I read about the three instinctual drives: sexual, romantic, attachment. Demisexual: the sexual drive may trigger when attachment (trust, respect, familiarity, community, collaboration, cohabitation) is present.

The gradual paradigm shift has trickled into my writing, which I’ve picked up again. I cannot withhold my changed understanding of relationships, of love. Each story, by the time I’m writing character profiles, contains an asexual character or a relationship somewhere between frienship and romantic and sexual or someone who wishes never to have a relationship at all. Because these are the things I’ve been thinking about for years, to puzzle out. My mind is too full to avoid them.

I realise with dread I am on the point of another coming out. My friends, my family know I am demisexual. But I’ve been comfortable almost never talking about my orientation. People never really ask about the ring or the absence of a relationship. It feels a little naughty, to be differentunder people’s noses, most of them never realising.

However, if I wish to publish, if I produce something good enough, being asexual will not just be part of my personal identity, but part of my public identity. On Linked-in, on my bio, answering questions from strangers.

Yet, yet.

I remember that Pride. I remember that atmosphere, that all orientations and genders were accepted on that one day. I remember that people brought their kids from across the country. I remember feeling alone in having an asexual orientation, even as I felt affirmed in being not-heterosexual.

I want to write and these stories call to me. Working through the implications and insecurities of this identity has shaped my voice, because it’s taught me so much that’s worth telling.

So, a year from now, maybe two, maybe three, somewhere there’ll be another story with ace characters, by me. Not really because I’m brave or much of an activist, but because it will, hopefully, make for a good story.

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Wishing Well

My contribution to June’s Carnival of Aces, hosted by dating while ace.

If you’ve ever heard a person talk about their faith in roughly the following format: “I had something going on, then God happened, then stuff changed for the better,” then you’ve run into a testimony. These word-of-mouth stories are the single most prolific and accessible method for Christians to talk about their lives and their beliefs.

I bring them up because the latest issue of the Asexual had me think about representation, even while I failed to write something clever on time. In my fantasy land, Christians happily bring up how their sexuality and their faith interacted and maybe took them through some hard times and maybe taught them something about themselves or the world and maybe meant their lives changed. For the better, because this is fantasy land.

In short, if I dream of representation, I dream of hearing testimonies from LGBTQIA folks, preferably asexual folks and, for the almond-whipped-cream-on-top-of-a-salted-caramel-cheesecake, demisexual or gray-ace folks.

All the more because these stories are meant as examples and as teaching tools. Testimonies are meant to tell others how to live. While I know, intellectually, there are plenty Christians with another sexuality out there, these are not stories easily found. They are not people likely to speak up, with how controversial a topic sexual orientation is, in the church around the world. Other voices dominate.

So I ache at the near-silence and I keep seeking it out, the person-like-me, both Christian and othered in their sexuality and yet managing to unite these two. I keep kneading my own faith into shapes that I think might be good and hoping someone else has a similar heap of dough already made into a nice cake.

That somewhere, someday, it might not be strange to suddenly hear a person talk about their sexuality and faith: “I discovered I was/struggled with being/came out as (not-cisgender-and-heterosexual (asexual (demisexual))) and then God happened, then my life got a bit better.”

Until it stops feeling like I’m yelling into a wishing well and only hearing my own voice coming back.

April Carnival of Aces – All the birds but us… the posts

Note: I can discern the gender of some, but not others. So you’re all neutral “they”, because the poor guy personifying politeness in my head is pacing in indecision and waving a book at me with “21st century etiquette” on the cover. If you wish this changed, leave a comment and I’ll edit.

Note 2: Thanks to conscientious commenters. List should now be complete and link correct.

Before I started reading all of the submissions I received for this month, I was bouncing around in glee because of the idea of a multitude of perspectives on something I wanted to really read more about. Now I’m just humbled by the different thoughts, great stories and awesome people I have been allowed to host in this month’s Carnival of Aces.

The theme was to write about the relationship between (a)sexual and (a)romantic orientations and the future, based on the oldest Dutch sentence in existence, “Hebban olla vogala nestas hagunnan hinase hic enda tu, wat unbidan we nu?” That was taken in a lot of different directions.

Controlled Abandon was first out of the gate with a post considering both a future alone or together with a partner equally, and sketching how both would ideally work out. Read what they wrote in their April 2018 Carnival of Aces post.

Lib considers with dry wit on A3 that they might be a migratory bird that takes a while to settle down in “My Unexpected Future“.

Blue Ice Tea on Ace Film Reviews shares a beautiful and hopeful story about finding a satisfying friendship in “Growing Up Platoniromantic: Happy Endings“.

Queenie of Aces writes in the Asexual Agenda about queer futurity (which is my new word for the day) and building a road for others where there isn’t yet one to walk on in “To build an unimaginable future“.

Between Worlds Unknown is the gorgeous name of Varian’s blog, whose accepting of their asexual orientation lead to other questions and realisations, read it in “Stepping Stones“.

An Ace from Appalachia had me groaning and then grinning in sympathy at the pressure they faced over their wedding. If you want to join me in the crowd that wants to take down the entire wedding industry and its PR, go read “My Story Of Failing At Doing The Straight Thing“.

In From Fandom to Family, Luvtheheaven speaks about coming of age with a lot of doubts and a shaky future and finding strength in picking their way through that. It convinced me that this slow-built nest will turn out very interesting in “I Can’t Just Let The Future Pass Me By“.

Sennkestra slides a post through the closing doors of April on Next Step: Cake in which they shed some light on the differences between general and specific life goals and how that can really change the answers. Go read “Milestones and Priorities“.

Laura, on their blog [Purr]ple [L]ace, reflects on their big masterplan to build a single-parent household and how not being single throws a wrench in that, and the bittersweetness that is adaptation in “Nesting and… Re-nesting?“.

Elizabeth in Prismatic Entanglements also discusses her less than usual path to a less than usual domestic situation and mixed bag of blessings, friction and thoughts that brings along with it in “Building a mosaic from a Shattered Future“.

And… I wrote “A [hu]man of good character“.

Now on, on to the next month:

 

All the birds but us… – April Carnival of Aces Call for Submissions

Hail, brave content creators, welcome to the April edition of the Carnival of Aces. With the spring equinox behind us, Passover and Easter upon us and April Fool’s day tomorrow and everything around us blooming and reproducing… Well, no time like the present to feel melancholy. Or cheerful. One of the two.

This month’s theme’s inspired by a medieval Flemish-Dutch sentence:

Hebban olla vogala nestas hagunnan hinase hic enda thu[,] wat unbidan we nu[?]

All the birds have begun nests except me and you, what are we still waiting for?

Penned in the 1100 by a monk, probably to test his quill, it’s the oldest sample of my native language. It’s always struck a chord.

Rarely does a shift in orientation work out in a person’s life according to expectations. We wander into such wildly unexpected and unknown futures.

I think we need those stories.

So the question for this month:

How did your (a)sexual and (a)romantic orientations impact your (expected or imagined) future?

Prompts to help the creative juices flow (feel free to deviate):

  • All the (other) birds:
        • Was there a clear or typical path in life that you decided to diverge from, when others didn’t?
  • My nest:
        • What life have you begun to build since your (a)sexual and (a)romantic orientations changed?
  • Except me and you:
        • If you had to sketch a potential life or partner or relationship or family, what are some of the ingredients that make it a good, safe, peaceful and/or joyful prospect?
        • You’ve decided you do not wish for a partner and may find fulfilment in your life through alternative means, please share!
  • Still waiting
        • What expectations for your life are you uncertain about or struggling with after having discovered your (a)sexual and/or (a)romantic orientations?

To submit:

  • Leave a link to your contribution, be it post or vlog or art piece, in the comments.
  • Send your contribution to my email: demiandproud@gmail.com so I can host it on my blog.
  • Leave your thoughts on one of the prompts in the comments.

Please do let me know if you’ve contributed somehow, I do wish to honour all the awesomeness. If you have specific preferences for pronouns and/or descriptions for your submission, let me know those as well, please. Late submissions added throughout May.

Associated posts, links to be added as they appear:

 

Anxiety and the Church

I

I joke, sometimes, that my demons are all inside my head. A life of insecurities fed by a vivid imagination and an intellect as adapt at self-deception as it is at self-reflection.

I have a hard time acknowledging that this internal conflict is legitimate.

II

I am fighting myself.

It’s not real.

(Others won’t care.)

III

I have buried what I want so far I do not have words.

(On top, in ascending order: Fears. Excuses. Euphemisms. Silence.)

IV

I grasp at vapour eminating off what cringes in the shadow.

(I put you there, I am sorry.)

V

(Silence.)

It is reflex, when someone starts in on abstinence, starts in on homosexuality being a sin.

Stop. Listen. Internal fact-check. Extrapolation of world-view. Phrase counterargument. Project likely reaction. Stay quiet.

Empathy. Open-mindedness, I used to think.

The truth: I am weak to claims that it isn’t polite to talk sex and politics and religion.

I allow the dominant discourse to go unchallenged.

(Inoffensive.)

VI

(Euphemisms)

When I speak, it is in the other’s words, the other’s paradigm.

Intercultural. Bridging gaps, I used to think.

The truth: I would rather step on my own convictions than another’s.

I contradict myself, from conversation to conversation.

(Inoffensive)

VII

(Excuses)

When I attempt to speak honestly, either feeling safe or feeling too angry to curb my words, I still struggle.

I still slant what I think to an angle or omit controversialities or insert rationalisations.

Simplifying, explaining, I used to think.

The truth: I do not wish to break relationships, and worry too vividly.

(Inoffensive)

VIII

(Fears)

When I break down in a safe space, with a trusted person, I do not control the words.

I sketch the shape of fears grown like fungus in the dark, hardly knowing the place they arise from.

Venting, being open, I used to think.

The truth: I am scared of things I have not dared to examine, for fear of what I need to change.

I have an outlet, and the status quo continues.

(Inoffensive)

XI

What do I want?

I sit in a dark room staring at deeper shadows.

My eyes adjust.

X

I am accepted.

What do I fear?

XI

I stare back at myself, older, hands hidden the shadows.

Perhaps holding children, adopted, biological.

(Deliberately a single parent, with added stigma.)

Perhaps holding a partner, unknown age, gender, religion, ethnicity.

(A relationship, might be rejected)

XII

What do I fear?

Offence.

(Will I remain acceptable?)

XIII

If you let go, you could easily step forward, I do not tell myself.

If they stay secret, you could easily stay there, I do not tell myself.

If they come with you, they could get hurt, I do not tell myself.

XIV

What do I fear?

(Deeper, go deeper)*

Finding my future self empty-handed.

XV

I look up at the light.

No one I love deserves to live in a pit like this, I tell my future self.

Duh, she answers.

(I imagine she fears less.)

XVI

I am accepted.

I still fear the church.

I remain silent, I twist my words, I hide what I believe.

I lie, because I am scared of the future.

I fear having to pay a price for my heart’s desires.

XVII

What do I fear?

Losing everything.

My present community.

A potential future family.

Having neither.

XVIII

I am fighting myself.

If I do not win, it will be real.

(Go on the offence)

* I watched Revolutionary Girl Utena, all three seasons in a single weekend. I love fantasy that deconstructs shit, and this came with a bonus absolutely gorgeous queerplatonic relationship (or so I interpreted it). Definitely recommended. (And free on youtube here!)

Questioning the partner selection process

i

The starting point: a TED talk by Helen Fisher on romantic love that is part of my reading up on sexuality.

I perk up five minutes in.

“I began to realize that romantic love is not an emotion. In fact, I had always thought it was a series of emotions, from very high to very low. But actually, it’s a drive.” (5:27)

ii

My notes, based on what she says –

Three drives – three parts of the process

  • Sex drive – to notice – select people to have a relationship with from a crowd
  • Romantic drive – to focus – exaggerated attention, behaviour and emotion towards a specific person
  • Attachment drive – to remain – a stable bundle of affection, attraction and behaviour towards a person to whom one has committed.

(May trigger in any order – important later)

iii

I hesitate, then make a second list.

  • If sex drive not(/rarely) triggered – asexual? – alternative selection process?
  • If romantic drive not triggered – aromantic? – alternative method for focusing on specific person(s)?
  • Attachment drive – independent from either

iv

In the first flush of ideas of what it could potentially mean, the sweeping click-click-click of possible patterns, I dream big. Research statements for bold, new discoveries.

Attachment drive independent becomes –

The potential succes of relationships that asexual and aromantic people start is entirely independent from their romantic or sexual orientation.

Sex drive / romantic drive not triggered becomes –

Asexual or aromantic people formulate alternative methods to select and court potential partners from (zed/allo)sexual or -romantic people.

Alternative methods perhaps implies –

Asexual or aromantic people use methods to select and focus on partners similar to those they use to select and notice people to form other sorts of relationships with.

v

As I am writing reality trickles back in.

2018, not 1998.

Not Terra Incognita. Just new to me.

I sigh and go to add questions to my subjects-to-read-up-on list.

vi

Demisexuality means this: sex drive may trigger simultaneously with or after attachment has formed.

This is why I may be dismissed: these drives do not necessarily trigger in order for anyone.

Attachment may come before sexual attraction for anyone. Romantic feelings may come before sexual attraction.

vii

Asexuality: sex drive exists, but is irrelevant.

This is why I dislike being dismissed: I have been sexually attracted, in passing, to only half a dozen people in my lifetime. Other feelings, however, I have felt far more often.

Alternative methods are developed.

viii

If one chooses to try for a relationship. If. Or it happens accidentally.

If.

If.

I am amatonormative, (and heteronormative?).

Aware, but still stuck with these trappings.

ix

Progress. Not answers, but some questions to ask.

  • How do I select anyone I wish to know better from among strangers?
  • How, from that point, do they become friends or a potential partner?
  • What makes that difference for me?
  • How do I become territorial or obsessive over people for a time?
  • What emotions/attractions/behaviour/thoughts overflow if one person preoccupies me?
  • What does attachment look like for me (if I have enough data to say)?
  • What are my alternative methods?
  • What are others’ alternative methods?
  • Do we see a difference in our brain, do we have something that lights up instead of the regular instincts?

x

I begin and discard several blog entries entitled The Three Drives.

I know too little yet, about brains, about sexuality in brains.

About myself.

xi

What questions do I elect to answer first?

xii

Also progress, no need to go back and edit impersonal “we” and “you” back into “I”.

Self-acknowledgement.

I think, therefore I am.

Demisexual. Questioning. Discovering.

Delighting in it.

Self-determination: am I?

For the February Carnival of Aces

Other submissions

i.

First meeting.

I told her I was asexual on the getting-to-know-my-patient form.

(Use language they might know.)

It was a test. She passed.

Reward unlocked: basic trust.

ii.

She leans forward, in an overstuffed armchair.

I am twisting my fingers, seated on an overstuffed sofa.

“Do you feel like you’re denying yourself anything because of your sexuality?”

iii.

Am I?

I do not feel any less than whole, but…

Non-default sexuality. Limited options.

(There are paths you cannot walk. Choices have consequences even if you’re free to make them.)

iv.

“Yes, I do.”

“What, then? What don’t you let yourself have?”

“I don’t know.”

v.

Sex. Love. Relationship. Loneliness. Family. Future. Life. Community. Connection. Status.

I type in mental keywords until I see what’s labeled ‘denied’.

Nothing.

Relief, which ebbs when I realise most results are coloured with doubt (do I want this) and dread (where do I even start) and trepidation (must research alternatives).

vi.

“I figure it’ll just be, y’know, harder for me. Or different. Don’t really know how to fit things in my life that I want.”

“Why?”

“I’m not normal.”

“Don’t put yourself down, now.”

“Actually… I like being who I am, a little weird. What it means for my life, though, not a clue. Which kinda brings us back to the whole no-clue-having about my life in general that brought me here.”

vii.

What helped, before, upon discovery of my demisexuality, was others who struggled, or didn’t. Their stories.

…must research alternatives…

Find a Let’s Play for asexuality.

viii.

My identity: demisexual.

Umbrella: asexual.

Widen the search parameters, lieutenant.

ix.

What I say in my head: not ‘impossible’ but ‘difficult’.

How much have I denied myself, thinking that?

How much, by leaving things undefined, unexplored, chaos.

x.

By choosing nothing, what did I choose?

xi.

Lesson from a therapist: a good one will not just accept, but help.

Questioning sexuality included.

Reward unlocked: active trust.

xii

In writing this, I have had to go back and change every ‘we’ and ‘you’ into ‘I’.

False sense of safety in generalities and impersonal language.

How much have I denied myself?

xiii

Must research alternatives.

Quest accepted.

xiv.

Happy Valentine’s.

I stick my tongue out at the advertising, after checking the isle is empty.

I buy chocolates.

Quest part the first: Count Your Blessings.

Reward unlocked: family hugs.

xv.

I debate whether to post this. Therapy is personal.

It is exactly the sort of story I’m seeking.

Hm.

xvi.

I trawl blogs.

I am not alone.

Still comforting, several years in.

 

The Problem With(out) Anarchy

Spoilers for BBC Sherlock, mostly. This post will make no sense if you’ve not read up on at least a basic idea of what relationship anarchy is, and also know that my understanding of it is very basic. i.e., the philosophy that you should form relationships with individuals and only allow them to be shaped by what’s inside of that relationship, no outside boxes or limits or pre-defined trajectories.

I’ve been wanting but unable to write this (late) submission for the November edition of Carnival of Aces because it’s a lot harder to put emotional experience into words than it is theory. I also thought I needed to get out several other stories first.

Then I watched BBC Sherlock‘s “The Abominable Bride” with a rather relatable conversation(1), followed by a documentary on Spock on how characters resonate not because they are perfect, but because they are relatable, first of all. Of which, in this case, Sherlock is a very good example.

The conversation, held between a nineteenth-century Watson and Holmes on their knees at midnight staking out the gothic manor of their client, consists of Watson trying to ferret out Sherlock’s type of women and past sexual experiences, and Sherlock dismissing this out of hand and admitting he doesn’t have any such experiences, he chooses not to.

Thing is, this whole episode is set inside Sherlock’s mind. And I wondered, why have this conversation with the imaginary incarnation of his friend? Answer: because I do too. We have this conversation with ourselves, as well as out loud. We affirm what we are to ourselves, verbalise what we believe ourselves to be in the face of complete disbelief and incomprehension and ignorance.

That’s not to say Sherlock’s is or isn’t asexual, what’s important here is that Sherlock’s trying to express a fundamental part of his personal life to a good friend, who just cannot accept it, even inside Sherlock’s mind. And that, right there, is what I related to. What is, I hope, is the point I’ll make.

We are utterly alien to what most people believe sexuality is, should be. What most people feel. Whether we are gray, aro or any other variation of (or close to) asexual.

(We should not exist.

Yet. We do.)

The sexual revolution took our bodies and our sexual desires, and sought to ensure everybody owned theirs, that people didn’t have their rights and freedom taken away any longer.

Our rights, duties, freedom are still in question. Whether the desire for sex exists naturally in every rational body never has been in question. As soon as people were recognised as fully independent, sentient and equal (let’s not forget that part of the revolution), they were viewed as sexual beings.

(Until now, until us.)

Into this system of parameters, this post-sixties paradigm of sexuality, we are introducing zero. We are inserting so fundamental a concept, we need to reconstruct the complete logical framework of our philosophy. A big part of our community effort has been defining new words. Recognition of our asexuality is often followed by meditation on what that means for us, for our identities, for our relationships.

No wonder, then, that relationship anarchy, completely abandoning the old confinement of relationship definitions formed in a world in which we did not yet exist, as concepts, seems, well, logical.

If we are to make a brave new world in which we exist, recognised, accepted, should we not leave the old one? Shouldn’t we try to imagine? Like Star Trek imagined a multi-species crew in a time of racism? Shouldn’t we reject (delete) what our friends and family try to push onto us? Expectations that fit as ill as a childhood christmas sweater. Paths in life that we will not ever walk, and even if we set foot on them, it’s at a completely new angle.

However, we are not islands. We live in relationship to so many people. Even if, like Sherlock, we choose to have no sex or romance at all, we have friends and family. So we have conversations in our heads. We have conversations in our homes. We have conversations in cafes and at christmas dinner.

You may have noticed that I use my words (sexuality, desire, etc.) imprecisely. That’s because I’m not done verbalising what I am, what I want, exactly. I know it, but I cannot speak it (in woorden vatten), coin the right phrases.

My problem with anarchy in general is this: we make rules about everything, even if it’s arbitrary ones, just so that we can communicate what we’re doing. And also: I want creation after destruction. If we are to live in a brave, new world, I bloody well want the brave new world, not post-apocalyptic nonsense with every man for himself and that only working if everybody is as nice as Jesus (whether you believe him to be God or good, wise teacher).

My problem with relationship anarchy is this: broken down to my essentials I am a social, territorial creature who seeks community, seeks peers, seeks belonging. Seeks security. I must have some path to walk, some dream to envision. I cannot live for a future composed of a chaotic staticy fuzz, trusting blindly that it will resolve itself into some sort of picture eventually.

My problem without anarchy is this: I cannot keep living in the old paradigm. Living in an openly sexual society in which I, by necessity, must also, naturally have desires in that direction, that suits me ill. Would make my collection of desires (demisexuality) at best what it is now, a topic uninteresting, unexamined in social situations, a taboo that hangs over conversations when everybody else compares what they have or what they want and I dig into my piece of pie at birthdays or flee to the bathroom. Since I am more polite and less outspoken than Sherlock.

A few Sundays ago it was brought home very vividly that the church, as such, offers only temporary refuge as a place where I don’t need to be sexual. I’ve moved, and my current church is more conservative. Since I wanted to be active in ministry, I reached out two of the staff members, because I wanted to be clear on what I could and could not say on the subject of relationships, LGBT issues (since I veer off rather sharply from them there) and sexual morality. I had two lovely, understanding, sympathetic personal conversations about how everybody’s different and how enriching that is with them both, which satisfied me for the next several months. Then… well. The church does not preach any particular behaviour, but rather vocally supports a charity that brought this home…

The dominant Christian (Protestant? Conservative?) consensus about “chastity” (what is correct in regards to sex and decent public behaviour, more or less) is: “Preferably, have no sex before or outside of a heterosexual marriage, don’t even think about it”. Mine is: “Practice responsible and informed sexual behaviour according to your desires and ideals, the general cultural norm of decency and respect others’ human rights.” I cannot reconcile one with the other. Rather, they seem to be growing further apart as time goes on.

“Sexual purity” is the church’s security blanket against a society perceived to grow more sexual, entitled, degenerate and lawless. It’s a blanket that I fear will smother me if I do not step out from under it now.

So. I will be demisexual and Christian and at peace within myself but probably at odds with my brothers and sisters in faith at some point in the future, but that’s a post for another time.

My problem without relationship anarchy would be this: I will very rarely desire to seek out a relationship expected to include sex. I’m demisexual. If my experience holds true, I will be fleetingly sexually attracted to about half a dozen people in the next decade, and one, maybe two, more deeply. I feel sensual, emotional, romantic desire, yes, that well suit the intimacy of sex. Strictly sexual? Nothing. At all.

In the old world, I can only ever be a friend, a relation, an acquintance to people. I would fear to seek out a partner because it’d be unfair, because I might raise expectations I cannot (will not) fulfill.

(I am weird.)

(I shouldn’t be like this.)

(I am. Accept it. Move on.)

Yet, shedding preconceived notions, I gain so much. Because, you see, the repetoire for experiences to satisfy sensual or emotional or romantic desires is far, far wide than only those acts that would also satisfy sexual desire. A body thoroughly warmed and relaxed by the sun on a walk accompanied by a friend could already satisfy the first two, for an easy example.

Familiarity and trust are for me prerequisites to feel even an inkling of a full-on crush that isn’t platonic. By default, I will only grow a romantic relationship out of another, already existing relationship. The current split between platonic and sexual-romantic relationships is, to me, deeply unnatural. Runs counter to my nature.

Relationship anarchy is the only way I can have deeper relationships outside of my family. Accepting that the current system is useless is the only way not to panic. To accept I am not normal is the only way to discover what my norm is.

In other words, in convictions I run counter to my society. In my behaviour I am inoffensive, even rather… chaste.

Does relationship anarchy make sense, then, problematic as it is? Yes, yes it does, because of a humongous potential pay-off, relationships without limits to intimacy, to expression, to levels, to their growth. Wow, what a dream that is.

We’ve truly landed ourselves in a jungle, on a strange, new planet.

We have (given ourselves) such power.

Dif-tor heh smusma.

  1. WATSON (equally precisely): Why do you need to be alone?
    HOLMES: If you are referring to romantic entanglement, Watson – which I rather fear you are – as I have often explained before, all emotion is abhorrent to me. It is the grit in a sensitive instrument …
    (Watson joins in with what he says next.)
    HOLMES and WATSON (almost simultaneously): … the crack in the lens.
    WATSON: Yes.
    HOLMES: Well, there you are, you see? I’ve said it all before.
    WATSON: No, I wrote all that. You’re quoting yourself from The Strand Magazine.
    HOLMES: Well, exactly.
    WATSON: No, those are my words, not yours! That is the version of you that I present to the public: the brain without a heart; the calculating machine. I write all of that, Holmes, and the readers lap it up, but I do not believe it.
    HOLMES: Well, I’ve a good mind to write to your editor.
    WATSON: You are a living, breathing man. You’ve lived a life; you have a past.
    HOLMES: A what?!
    WATSON: Well, you must have had …
    HOLMES: Had what?
    (Watson pauses a little awkwardly, then points at his friend.)
    WATSON: You know.
    HOLMES: No.
    (Watson swallows.)
    WATSON: Experiences.
    HOLMES (angrily): Pass me your revolver. I have a sudden need to use it.
    WATSON: Damn it, Holmes, you are flesh and blood. You have feelings. You have … you must have … impulses.
    (Holmes closes his eyes in exasperation.)
    HOLMES (through his teeth): Dear Lord. I have never been so impatient to be attacked by a murderous ghost.
    WATSON: As your friend – as someone who … worries about you – what made you like this?
    (Holmes has opened his eyes and looks at his friend almost sympathetically.)
    HOLMES: Oh, Watson. Nothing made me.
    (From somewhere to his left, scrabbling claws can be heard together with a sound of a dog whimpering anxiously, or as if it is in pain. Holmes turns his head in the direction of the sound.)
    HOLMES: I made me.

Outtake from the script of “The Abominable Bride”, found here: http://arianedevere.livejournal.com/81409.html. Copyright owned by the BBC, props to the writer for the transcription.

Read your Bible (but I didn’t read that)

Advent.

Lighting four candles, one more each week. Reading the story of the immaculate conception… Mary, visited by the angel Gabriel. Mary, the archetype virgin who dared to have a kid. Mary, mother of the gently smiling face of women’s split sexuality. (The other face smirks)

Refreshingly, the pastor remarked that we spent too much time focusing on the virgin bit. It was cool, what she did, but let’s not get obsessed, shall we? I settled in for some original food for thought.

Let’s focus on Gabriel, he said. And then proceeded to sexualise Gabriel’s visiting Mary. Proceeded to call his speech “courting her” to have God’s child and “seducing her” with the image of what she’d do. It got a bit suggestive.

And I just. No.

I could not conceive of an angel being sexual, here. This story, out of all stories, is supposed to be non-sexy. That’s the point. Wasn’t no sex. Why read into it? Why pretend there was some sort of spiritual version of attraction?

And then realised that was the whole point: if you’re sexual you can and do read that sort of thing into it. You can read attraction or sexual tension into any story. Into almost any situation, in fact. That’s how powerful our imagination can be. Whether it’s there or not… ‘s mostly in our mind.

Conversely, we can happily go through life without reading a sexual layer into anything. Nothing need be sexual if it isn’t explicit. Not flirting. Not a romantic movie. Not a gaze aimed at us.

So yeah, even the story of the immaculate conception can have a sexual charge to some readers. And in other cases, what might be sexually charged to one person, is not to the other. At all.

I know that what I find to be sexually charged is far more limited than it is for most people. ‘s why I consider myself to be on the asexual spectrum.

And… it’s alright. It’s all in our minds anyway. Like a lusty angel Gabriel is now in mine.

No, not the one from Supernatural. Unfortunately.

What sexiness is

So after reading up on sexiness… This post and all those it links: https://luvtheheaven.wordpress.com/2015/11/19/an-exploration-of-not-wanting-to-be-sexy-and-of-never-feeling-sexy/

I realised, I’m unaccustomed to thinking of myself as sexy, and as nice as it is to be appreciated that way… it’s made me rather self-consciousness. Especially since I rarely consider anything visual sexy myself, as in causing the buzz in my mind and lower body that’s a precursor to desire or causing attraction.

So,  as celebration and affirmation, here’s a list of what I find sexy.

Minds. Interesting bubbles of humanity. I could be delighted by them and revel in them all the livelong day.

Acts-ideas-agents. The trifecta of the body’s input, the mind’s input and the heart’s input. Done right, any input that works on all three levels and is contextualised as “sexy” can get really intense. Charged.

Sensation. Touch. Just. Works.

So, considering all that, am I sexy? All of the sexiness I perceive is based in interaction, preferably the reciprocal kind. It’s rather hard for me to consider it a personal quality.

Although… If a person is the source of much of it… It does tend to get associated with him. So, perhaps, after being sexy with a person for a while they become it, by association.

Aut of Spoons

A Self Advocate Fights Oppression

Controlled Abandon

an apartment full of books, a heart full of dancing, a mind full of math, a life full of queerness

Asexual, Aromantic, Agender

Ace Film Reviews

Asexuality goes to the movies

Prismatic Entanglements

dew-covered spider web of condensed thoughts

Genderweird

An autistic, asexual, gender neutral person exploring life beyond the gender binary.

Reflective Ace

Reflections on identity and other stuff