Welcome one and all, a little belatedly, to the August edition of the Carnval of Aces. It’s a little soon after last time for me to host, but I had an idea and there was a spot, so away we go. I do encourage everyone to visit the masterpost and sign up as host, though. All you need is a writing prompt and a little time at the start and end of the month.
Last month’s Carnival was hosted by WUT/tricksatops. The theme they chose was Then and Now, comparing a moment in the past and present when it came to asexuality, which was quite a nice format.
The reflection continues, in honour of Pride this weekend (I’m a little nostalgic), and the Carnival’s first-ever theme, coming out. However, we’re not focusing on the tip of the iceberg, sitting down with people to tell them you’re [insert orientation here].
Coming out, taken as a whole, is a complex emotional journey comparable to culture shock or grief. It has stages, is a catalyst for personal development. It brings with it a wealth of feelings, thoughts choices and, in the end, visible changes in how you live and relate to others.
So this August, let’s talk about the stages of coming out. For this, I’m using Vivienne Cass’s identity model.
Have a look at the stages of coming out and then see which of the following questions appeals to you:
- Identity confusion – first (uncomfortable) inklings of being different somehow.
- Identity comparison – seeking out information and thinking about being different, perhaps.
- Identity tolerance – finding similar people and engaging with rising doubts as identity slowly shifts.
- Identity acceptance – making peace with a shift in (a)sexual orientation, tentatively opening up to others and processing the emotions that come with the change.
- Identity pride – a sense of freedom, a wish to advertise the change in identity..
- Identity synthesis – braiding together the new identity with the rest of oneself to make a whole.
- Where are you at now?
- What was a time of healing or conflict?
- When did you change, though it may not have been visible to the people around you?
- Was there a stage you paused at or revisited?
- How much does this model reflect your experience?
- Is this a useful model for the asexual community to adopt to talk about coming out or are there better alternatives?
Submitting a post
- Leave a link to your contribution, be it post or vlog or art piece, in the comments.
- Send your contribution to my email: email@example.com.
- Submit your story through this google form to have it hosted as guest post.
If you have specific preferences for pronouns and/or descriptions for your submission, let me know those as well, please.
Since this month’s theme is based on a bit of theory, here are some links to read a little more about it.
- Cass identity model on wikipedia
- A 2-page PDF explaing the Cass model to gay folks
- A webpage from the University of Washington’s counseling centre that explains the Cass model
- A page summarising several models for lgbtq development
My orientation has been seeping into my writing, but the stream splits itself.
On one end, exposure to the ace community, and wider queer community more indirectly, coupled with emotional investment means that it feeds into the speculative fiction I’m already writing. It gets added to the repetoire of characteristics my characters can have, and what is their gender and sexuality? has become a more prominent and complex question when I’m working on profiles.
On the other end, I’m writing about being demisexual, about coming to terms with being panromantic (still new enough I want to attach a “maybe, likely, I think” to that label), about being part of the asexual community. This expresses itself mostly in nonfiction, but also bits of poetry and short fiction.
As amateur, so far, but working towards publication. I don’t know why, but I’d been assuming that whatever I’d eventually manage to sell, I’d do it under my real name. That’s being challenged as I figure out what steps I need to take to get to that point.
Thing is, names are brands. That’s not unique to writers.
Every idealist that champions a cause comes to represent it to some extent. Being self-employed means you do a lot of networking and promotion consciously to build up your company name as well as your name until it stands for something people want to buy. Not just the service you offer, but how and why you do so. For writers that’s magnified. The good ones sell books based on their name alone. The names seen on a shelf, searched for in Amazon, recognised when you do an event somewhere.
Here I am, at the start of all that, writing in two ways and wishing to give up neither. Should I be lucky enough to sell in an insanely oversaturated market, I will get painted into a corner, branded. To be honest, I want to reserve my real name for the writing I’ve been doing for years, the long stories I labour over in worlds I enjoy filled with people I’ve come to love.
Nom de Plume
The only way I’ve really learned what works, though, is experimentation, because a lot of people say a lot of things about writing. So I’ve been poking at the pseudonym I filled out for my dedicated gmail account once upon a time, “Hedwig Seafal”. I never used it, because a screenname works well for a blog and feels more honest so long as that’s where I’m at. I like being just “demiandproud”. But having a first-name last-name alter ego seems to make sense If I want to see if I can publish stuff. In Dutch you say you buy things “op de groei” if you buy ’em too big, to grow into them.
Here I am, at the start of all that, writing in two ways and wishing to give up neither. Should I be lucky enough to sell in an insanely oversaturated market, I will get painted into a corner, branded. To be honest, I want to reserve my real name for the writing I’ve been doing for years, the long stories I labour over in worlds I enjoy filled with people I’ve come to love.
The only way I’ve really learned what works is experimentation, because a lot of people say a lot of things about writing. So I’ve been poking at the pseudonym I filled out for my dedicated gmail account once upon a time, “Hedwig Seafal”. I never used it, because a screenname works well for a blog and feels more honest so long as that’s where I’m at. I like being just “demiandproud”. But having a first-name last-name alter ego seems to make sense If I want to see if I can publish stuff. In Dutch you say you buy things “op de groei” if you buy ’em too big, to grow into them.
The will-I-won’t-I frame of mind I write this post in comes down to authenticity and privacy.
I want to be honest and making up a name seems counterintuitive. I can’t really verbalise why, except my brain goes ‘ugh, really?’ every time I consider it. My newbie might be showing, there.
Yet, the idea of a pseudonym comforts me too. I’m not comfortable with the more conservative congregation members I connected with on LinkedIn and Facebook reading “X is published in the 2020 Anthology for LGBTQIA Poetry, congratulate her.” I want to keep these roles, me demisexual writer and me active christian somewhat separate.
I’m comfortable being a Christian in the ace community. I’m ambigious about being out among Christians, especially as public and blunt as I’d need to be to write and publish about it without losing my voice to vagueness.
And that’s hard when your name is a keyword by which the world finds your work. I can write an ace character without using labels in a science fiction story or fantasy novel, and then smile an author-intent-is-dead smile at anyone, no problem. I cannot write about my personal experiences and convictions in an essay or poem and not have it follow me home.
Where my asexuality flows into my writing splits and between the two streams lies the line I am not comfortable crossing in my own name. So, makes sense to have two, have cake and eat it too.
Two idle trains of thought collided in my head. One was that I usually refer to myself as demisexual with “insiders” (the asexual community and close family) and asexual with “outsiders” (everybody else). The other, well, my language studies included a lot of crossdisciplinary training. We wallowed around in anthropology long enough to internalise several core concepts, such as etic and emic. Etic labels are imposed on a community by an outside observer. Emic categories are what a community develops internally.
Awsum Can Haz Werdzª
It’s no secret that the asexual community spent a lot of its early years generating words. These primarily helped people identify themselves and talk about themselves amongst each other. Here’s a glossary on the Asexuality Archive and the “Everything Asexual and Aromantic” series if you prefer to watch a video.
With the versatility of the English language, these words quickly became versatile, gaining colloquial versions, used as adjectives (ace person) as well as nouns (all the aces)… Several have become mainstream enough that they have been put into or expanded upon in dictionaries, such as the OED last month.
Ace or Queer Sociolect
All this leads me to consider… Is our language distinctive enough to consider ourselves, as a subculture, a speech community? Do we have enough a unique enough vocabulary and set of syntactic oddities to be a sociolect?
Another possibility came up when I did a little bit of digging. Apparently there was a queer sociolect in the sixties and seventies, called Polari. One paragraph this blog article caught my eye:
“Even though a secondary language was needed to support it, if well informed, a person could communicate heavily in Polari. However, its use in more modern times is questionable. Why? The language code would work in binaries (male/female, homosexual/heterosexual, masculine/feminine) and didn’t allow for description of non-binary classifications. For example, words to explain gender fluidity, bisexuality, asexuality etc., just didn’t exist.”
So another possibility is that now, four decades later, we filled a so-far-empty niche in a broader queer sociolect, and contributed a couple words to mainstream English in the process.
I am not at all qualified enough to offer any conclusions on this subject. As language geek and demi/ace person I did want to put the question out there, however. It creates a space to describe how I identify myself.
I, Ace or Demi person
Let’s say the asexual community is a speech community, or part of one. Let’s say the vocabulary we’ve generated has become an ace sociolect or part of a queer sociolect. In that context I am able to express two distinct levels on which I speak of my identity.
Namely, as an informed insider trying to decribe myself towards outside observers, I say I am asexual. This fits in a larger (etic) set of labels, known as sexual orientation, that is familiar to most English speakers. I only need to define the single new word in order for them to fit me into their world view, and then get accepted or rejected.
Among insiders, the asexual community and its allies, such as my close family, I choose a different label. I say that my asexual identity is primarily demisexual. I can add a gender identity and romantic orientation to further specify what I think I am. Thus making use of a far more nuanced set of labels we created to talk amongst ourselves.
Thus some old theory I learned in college and my thoughts on ace identity intersected. I thought in sharing it might be of some use. And, well, it just tickles my fancy how much we’ve been able to affect language, over the years.
ªprovided by the Lolcat Translator
The theme for July’s Carnival of Aces is Then and Now. Let’s compare the summers of 2015 and 2018.
I am still reeling from the shift, going from identifying as a heterosexual barred from falling in love by her insecurity to a more confident woman still seldom feeling sexual desire… demisexual. The inciting incident for this personal journey was a little over a year ago. I have lurked in the AVEN forums and set up a blog on WordPress, liking the long-form writing. I work through the questions my new identity throws up by writing and reading about them.
A city trip to Amsterdam coincides with Pride, at the start of August. With a thrill, I decide to go, wishing to be amongst other people who have a different orientation. Each museum advertises exhibits, the entire city centre sports flags for my entire stay. The place is proud of its pride and glad for its popularity. With a museumcard I happily browse through galleries and follow a tour guide through a zoo while he explains about homosexual animals.
On the day of the parade, I take out the eye pencils I bought, black, silver, white and purple, and draw flags on my hands. I walk until I hit the main canals, where crowds cluster, wreathed in colourful clothes and cheery music. I run into an aging lesbian I met earlier that week, who thought I was questioning-and-in-denial when I tried to explain asexuality – a practice run, with a stranger in a strange city, before I dare to tell family. We end up talking about how she claimed long-term relationships among lesbians often enough become queer-platonic relationships when they enter their second or third decade. We stay together that day to have someone to share comments with while we watch the floats and boats go by.
I feel a little lost, I am the only one like myself. Still, the day becomes a precious memory. Even in this time and place where there is no fight for rights, the people come to be uniquely blessed. Each time I see people together, I realise they could be friends or family or strangers or lovers, in any combination. This one day a year, anyone could be any sexuality and not be outnumbered. Too, I realise as I look better and see they can be any gender and have a good chance of meeting more people like themselves. It’s a one-day vacation from heteronormativity, from gender roles. It releases something in me.
I leave early, because there isn’t a party for people like me and I don’t much feel like beer or celebrating my sexuality. Still, I smile at all the families who start to leave along with me. They came here to teach their kids this, I realise, a broadening of horizons. Not a bad day out, either, with the festival foods and mellow atmosphere and colourful boats and people and places. Loads more fun than a documentary at school or a representative of the COC (LGBT centre) coming to talk. I find myself hoping they tell all their classmates.
The next day, my last day, I decide I want a souvenir, a symbol of when I went out to celebrate my orientation, even just to myself. I buy a ring with a black band in the middle and put it on my right middle finger. There, I decide, I’m out. A little more sure of myself I go home. I sit my family down, one by one, to come out to them.
After a hiatus, I’ve been blogging again for a while. I have moved and joined a more conservative church, since my own denomination wasn’t around. It caused a whole host of insecurities and fears to upend itself over my head, even though I thought I’d reconciled my faith and my demisexuality. Seems I absorbed some of the poison out in the public domain just fine, even if I was accepted in my personal circle.
I have had an asexual orientation long enough that I am starting to lose the sense of what it was like to think myself heterosexual. One warm night, staying with family, I walk to the bathroom half-asleep in only a shirt and startle at an outrage squawk from my brother. It takes me minutes to realise what the problem is. My body has simply become my body, comfortable and only covered for my comfort. No longer a source of questioning what might make it seem sexy, or shame for what others might see in it.
I am finally confident enough to take the step deliberately into the dating world, though it’s still a slow shuffle as if across an iced-over road. I start to accept that lacking the wish to have sex does not mean I have give up what I do wish to have, most especially kids, far more even than a partner. Not yet, I decide, but I jot down what would be practical to know or prepare in advance and start to research at what point down the line it would be possible, responsible, good. I consider whether to adopt or to carry my own.
I speak in gender-neutral terms of a potential partner. While I am romantic, wish to be romantic, I don’t really know towards whom. I realise I find people striking on first impression, or their minds intriguing to explore further. By these two methods do I identify people to like, people to love. It is by convention that I determine which way it is appropriate to build a relationship with someone, with friendship an easier path and the romantic scarcely explored.
I mentally redefine demisexual when I read about the three instinctual drives: sexual, romantic, attachment. Demisexual: the sexual drive may trigger when attachment (trust, respect, familiarity, community, collaboration, cohabitation) is present.
The gradual paradigm shift has trickled into my writing, which I’ve picked up again. I cannot withhold my changed understanding of relationships, of love. Each story, by the time I’m writing character profiles, contains an asexual character or a relationship somewhere between frienship and romantic and sexual or someone who wishes never to have a relationship at all. Because these are the things I’ve been thinking about for years, to puzzle out. My mind is too full to avoid them.
I realise with dread I am on the point of another coming out. My friends, my family know I am demisexual. But I’ve been comfortable almost never talking about my orientation. People never really ask about the ring or the absence of a relationship. It feels a little naughty, to be differentunder people’s noses, most of them never realising.
However, if I wish to publish, if I produce something good enough, being asexual will not just be part of my personal identity, but part of my public identity. On Linked-in, on my bio, answering questions from strangers.
I remember that Pride. I remember that atmosphere, that all orientations and genders were accepted on that one day. I remember that people brought their kids from across the country. I remember feeling alone in having an asexual orientation, even as I felt affirmed in being not-heterosexual.
I want to write and these stories call to me. Working through the implications and insecurities of this identity has shaped my voice, because it’s taught me so much that’s worth telling.
So, a year from now, maybe two, maybe three, somewhere there’ll be another story with ace characters, by me. Not really because I’m brave or much of an activist, but because it will, hopefully, make for a good story.
With much hemming and hawing I’m edging into the world of dating, mostly because dammit, I want to try thing thing out and not just sit on the sidelines talking. Can’t say much’s happened yet, aside from me feeling a little more at home tentatively saying I might like someone… just full of confidence, me.
Here’s what did happen: I stopped worrying I needed sexual, or at least romantic, attraction to even start dating.
It just doesn’t happen, with a few stats and a photograph in a profile. And I’m learning that that’s fine.
All I need is a ‘huh, something in common, may want to chat, might want to meet.’ A spark of general interest. Doable.
A few of those developed into chats, with either lacklustre response or none at all. I’m starting to suspect the folks on the other end are good at liking, not at chatting, and I’m not the best in keeping my phone to hand either.
But. But. It feels like a big fear’s been put to rest, the first of a few big hurdles that made me feel I couldn’t cross into this dating thing without being somehow fake.
I do not need to be attracted, at least in this initial stage. It’s fine just getting to know people.
That’s a relief.
It likely won’t stay smooth sailing, but at least I’m getting out of the harbour.
My contribution to June’s Carnival of Aces, hosted by dating while ace.
If you’ve ever heard a person talk about their faith in roughly the following format: “I had something going on, then God happened, then stuff changed for the better,” then you’ve run into a testimony. These word-of-mouth stories are the single most prolific and accessible method for Christians to talk about their lives and their beliefs.
I bring them up because the latest issue of the Asexual had me think about representation, even while I failed to write something clever on time. In my fantasy land, Christians happily bring up how their sexuality and their faith interacted and maybe took them through some hard times and maybe taught them something about themselves or the world and maybe meant their lives changed. For the better, because this is fantasy land.
In short, if I dream of representation, I dream of hearing testimonies from LGBTQIA folks, preferably asexual folks and, for the almond-whipped-cream-on-top-of-a-salted-caramel-cheesecake, demisexual or gray-ace folks.
All the more because these stories are meant as examples and as teaching tools. Testimonies are meant to tell others how to live. While I know, intellectually, there are plenty Christians with another sexuality out there, these are not stories easily found. They are not people likely to speak up, with how controversial a topic sexual orientation is, in the church around the world. Other voices dominate.
So I ache at the near-silence and I keep seeking it out, the person-like-me, both Christian and othered in their sexuality and yet managing to unite these two. I keep kneading my own faith into shapes that I think might be good and hoping someone else has a similar heap of dough already made into a nice cake.
That somewhere, someday, it might not be strange to suddenly hear a person talk about their sexuality and faith: “I discovered I was/struggled with being/came out as (not-cisgender-and-heterosexual (asexual (demisexual))) and then God happened, then my life got a bit better.”
Until it stops feeling like I’m yelling into a wishing well and only hearing my own voice coming back.
This post was written for the May Carnival of Aces hosted at Prismatic Entanglements, on Nuance and Complexity…
For months I’ve been at this point, dipping my toe into dating sites only to pull it back out quickly.
Drift across the kitchen, cooking, my mind still there, browser window still open.
Oh, god, to do something mostly new, where I feel too old. Where others start as kids, teens, adolescents.
Can I be small again? Bumbling?
Can I take the rejection, when it comes, again and again and again?
Can I allow it not to matter? How do others even do this? Where is the manual?
Not tonight, I decide. Wooden spoon clenched between ring and middle finger, I swipe the window away with my thumb. Cheeks burning, I stir the pasta.
Hungry coward, though.
“Dinner!” I smile at the people I do have, try to focus, to forget a longing for family I carry in my heart.
“Verlangen” is the more visceral desire, craving and the more cerebral longing, missing.
“Koesteren” is to cradle or hold carefully, used figuratively, speaking of tenderness and cherishing.
“Houden van” is literally “(have) hold of” and is the most common translation of “to love” but I like “liefhebben” better, which is more properly “to hold dear”.
“Verkeren” is oldfashioned as a verb, “verkering” is the relationship between the acknowledgement that there is anything more than a meeting or a hook-up, and (optional) the engagement.
Centuries of “verkering”: 13th, to turn around, a change. 15th, to associate with, 17th, to associate with a person with the intention to get engaged, 20th century, to be in a romantic relationship.
These are the words in my head, when I think and lurk and procrastinate.
These words are absent:
“Begeren” to desire, usually sexually. The noun: lust.
“Vrijen” is both being glued together in public and having sex.
To say you wish without taking action is to make the dream a wistful lie instead of a hopeful truth.
I have trawled through calendars of events.
I have made known to a dozen people how hard it is to start on something.
I have nitpicked dating sites and types of events to find objections, based in pop culture, based in insecurity.
I have yet to start.
Finally I sit down and write and write until I’ve peeled the onion to the core.
I do not have dating friends I can ask to tag along.
I do not have places I go out regularly.
I do not have a time in my week where romantic interest is likely to happen.
I do not have the experience I would wish even to say what is normal and what is not.
I do not have clever words or social smoothness to make flirting come easily or at all.
I am so dreadfully scared of all the firsts, the immediacy of emotion that comes with new experiences combining with going into a foreign domain alone where the contact is personal.
“Eelt op je ziel” translates to calluses on the soul, a buffer between you and the world, being inured.
I go into this nearly new.
Bare. Naked. Tender.
I sit with my phone in my hands. I appear as the rest do, just waiting for my bus, spending time.
In truth, I am staring at a black screen, suspenseful soundtrack thumping in my head.
I put my head in my hands and scold myself.
“Just do it.”
“You have to start somewhere.”
“It starts with simply meeting people.”
“Don’t give it so much weight.”
“Be less harsh with yourself.”
Mercy, not elegance.
Letting go and being alright with feeling foolish.
Let’s start with one, just one.
I download the app.
I find out about the wonderful world that is verifying through Facebook you exist.
I delete the app.
Facebook and privacy. Speak of antonyms.
I have an old account with which I did a lot. I learned, through others’ bad experiences, not to let apps access such information.
I’m in luck. An acquaintance suggests a solution over coffee.
I make an empty facebook account with just my name and picture. Only needs an alternate email address.
I download the app again.
Filling out the profile goes smoothly.
Months’ hesitation means I already have a profile picture.
I fill out the questions like it’s a psychology test, just go with the first impulse.
First drafts can be edited.
I hit the questions about my preferred partner and pause, thumbs hovering over the keyboard on my screen.
I sit down and sigh.
I am demisexual.
I have no idea what my romantic orientation is.
I have a post half drafted entitled “An Elusive Romantic Orientation”. I love the title. I dislike the post. Too whiny, too incoherent.
I have been able to figure out I see relationships as growing, organic. Trees and perennials and bulbs that flower for a month and seeds that may never come up.
I have been able to figure out I wish for a romantic or platonic context, so I know what to cultivate about relationships that are otherwise very diverse.
I have been able to figure out I regard platonic as the default, easiest and safest and most known.
I have been able to figure out that defining something as romantic is like installing extra features and permissions, to my mind. Go for the thrill of flirting. Exercise a greater measure of territoriality and physical affection. Dropping more masks and showing more weak spots and thinking more tender thoughts.
In secret, tend a little flame which burns with hopes for a year from now, sharing time, sharing lives, sharing homes, sharing needs, sharing families and friends, sharing nights and days.
Just a small flame, that appears in idle thoughts before falling asleep and in a belly full of mellow warmth when watching a romantic movie or another couple walking down the street.
“Waakvlam” is a pilot light, the single flame that keeps watch, always on in case something needs to be heated.
I have figured out that, yes, I am romantic. Even that I lean strongly towards monogamy.
I still haven’t figured out the prefix.
The prefix to romantic – when it is something other than “a” – is tied to the partner.
The gender of the prospective partner I need to fill out.
If asked, I would say I primarily, even perhaps only, want to interact on the romantic level. Well, and intellectual and emotional and social and… but.
So much else about a partner is more in the foreground, when I try to think of it, in memory or fantasy.
What do you put before -romantic if partner gender is simply less relevant?
The lack of a word for the thing my brain’s settled on drives me to distraction for a few days.
However, this time the quandary cannot be left to languish unresolved.
I have a profile to complete.
I consider all the gender-neutral words I’ve been using and decide follow the same line here. Simply leave the option for gender open to all of it, and scroll on.
When it comes to personal information, I have another decision to make. Do I say I’m asexual up front?
I do not even consider demisexual. That is a word for the in-group.
I struggled with disclosure when it came to my new church, feeling I had to represent asexuality because of the potential for controversy.
Yet the fact that I feel compelled to be public about such a personal fact makes me want to keep it private all the more.
“Be open if you have nothing to hide” is an attitude that makes me want to close off.
If I am not trusted for what is hidden about me, I am not trusted.
If I am not free to keep myself hidden, I am not free to entrust myself to others.
I do not put my sexuality on my profile.
I click to complete it.
I consider taking the initiative in getting in touch and chicken out.
It’s alright, I tell myself. Let’s see what happens.
“Laat het over me heenkomen” feels to me like stepping into the surf to let the waves play around my legs or drown me, depending on how rough the sea is.
After the first day I stuff my face into my pillow and laugh until I cry.
I have plenty experience with online communities.
The non-commital likes.
The awkwardness of having a chat conversation with a complete stranger.
The sudden absence of the other person.
I have feared this so much and yet it feels so familiar, so easy.
I decide to set a time to check it, like other communities, and put my phone down.
Time to write about this.
Much dawdling and a harrowing ride ended in an anticlimactic stop.
This is only the beginning, but I hope the end of the emotional rollercoaster.
Time for some unhealthy snacking and people watching at this fair.
Note: I can discern the gender of some, but not others. So you’re all neutral “they”, because the poor guy personifying politeness in my head is pacing in indecision and waving a book at me with “21st century etiquette” on the cover. If you wish this changed, leave a comment and I’ll edit.
Note 2: Thanks to conscientious commenters. List should now be complete and link correct.
Before I started reading all of the submissions I received for this month, I was bouncing around in glee because of the idea of a multitude of perspectives on something I wanted to really read more about. Now I’m just humbled by the different thoughts, great stories and awesome people I have been allowed to host in this month’s Carnival of Aces.
The theme was to write about the relationship between (a)sexual and (a)romantic orientations and the future, based on the oldest Dutch sentence in existence, “Hebban olla vogala nestas hagunnan hinase hic enda tu, wat unbidan we nu?” That was taken in a lot of different directions.
Controlled Abandon was first out of the gate with a post considering both a future alone or together with a partner equally, and sketching how both would ideally work out. Read what they wrote in their April 2018 Carnival of Aces post.
Lib considers with dry wit on A3 that they might be a migratory bird that takes a while to settle down in “My Unexpected Future“.
Blue Ice Tea on Ace Film Reviews shares a beautiful and hopeful story about finding a satisfying friendship in “Growing Up Platoniromantic: Happy Endings“.
Queenie of Aces writes in the Asexual Agenda about queer futurity (which is my new word for the day) and building a road for others where there isn’t yet one to walk on in “To build an unimaginable future“.
Between Worlds Unknown is the gorgeous name of Varian’s blog, whose accepting of their asexual orientation lead to other questions and realisations, read it in “Stepping Stones“.
An Ace from Appalachia had me groaning and then grinning in sympathy at the pressure they faced over their wedding. If you want to join me in the crowd that wants to take down the entire wedding industry and its PR, go read “My Story Of Failing At Doing The Straight Thing“.
In From Fandom to Family, Luvtheheaven speaks about coming of age with a lot of doubts and a shaky future and finding strength in picking their way through that. It convinced me that this slow-built nest will turn out very interesting in “I Can’t Just Let The Future Pass Me By“.
Sennkestra slides a post through the closing doors of April on Next Step: Cake in which they shed some light on the differences between general and specific life goals and how that can really change the answers. Go read “Milestones and Priorities“.
Laura, on their blog [Purr]ple [L]ace, reflects on their big masterplan to build a single-parent household and how not being single throws a wrench in that, and the bittersweetness that is adaptation in “Nesting and… Re-nesting?“.
Elizabeth in Prismatic Entanglements also discusses her less than usual path to a less than usual domestic situation and mixed bag of blessings, friction and thoughts that brings along with it in “Building a mosaic from a Shattered Future“.
And… I wrote “A [hu]man of good character“.
Now on, on to the next month:
- The Call for submissions for May (hosted by Prismatic Entanglements)
- All of the Carnival of Aces parades! (Asexual agenda)
- The March parade (luvtheheaven’s blog)
Round-up post coming soon, but I’ll be wanting to read everything as I link to it, I just know it. And plus, then I can immediately include anything posted on May 1st (but mostly I’m just too eager to read what feels like extra special contributions because I hosted this month).
So, immediate recommendations for more writerly fun.
- Host for the May parade of the Carnival of Aces will be Elizabeth over on Prismatic Entanglements, so keep an eye on that blog for the next call of submissions (link added).
- Head over to the Carnival of Aces Masterpost to host a month yourself! We’re set for two months, but it’d be great to have more folks involved. The work is:
- Think of a theme. I recommend an indulgent drink to go with it. Ask fellow bloggers the thing you’ve been wondering about (and yes, themes re-occur).
- Write a post at the start and end of the month with theme and submissions respectively.
- Write your own submission.
- That’s it! And I can tell you it’s quite a good amount of fun for not much effort.
- Write or draw or compose about asexuality and representation for the next volume of “The Asexual” and get published! The submission deadline for their next journal is June 18th (so you’ve got about six weeks), more information is over here on their website.
- Get a place in the spotlight and tell a little about yourself in an interview over on asexualartists.com. Here’s their call for interviewees.
If you’ve got more recommendations, feel free to add them in the comments.
Reading now! (Edit: read, round-up post coming soon)
I was going to write “ man person”, but no strikethroughs in titles allowed on wordpress. So, scholarly brackets it is. I’ll worry about being inclusive to aliens when we meet some. This is my contribution for the April – Carnival of Aces.
My friend tells her unlikely love story, and concludes, “I had a list, so I knew who to date. He just fulfilled every item on it. I knew he was the one.”
“I… can’t even imagine.”
“What’s on your list?”
“I don’t have one. I suppose I’d like to just… see what develops when I meet someone.”
“No list? C’mon, what’s your type, what’d you put on there?”
I’m quiet for a few minutes. Her sharing at least obligates me to give it serious thought. “Really wouldn’t know what to put on it,” I admit in the end.
There’s a list in my head. It’s for me, not any partner:
- Be at peace with loneliness, so company is joy, not necessity
- Have a good circle of friends, then worry about romance
- Have a stable income, so you can support a household
- Meet in real life for dates, online contact hurts too much
“D’you want me to set you up?”
“Er… are they nice?”
“Yeah.” How else do I ever meet anyone?
A month later, I’ve still heard nothing.
What I want: a list of ways asexual people identify partners in life, so I can try things, and support from friends when I admit to seeking a partner.
What I have: a list of expectations people have for how a good, normal, healthy woman finds a partner, and all the ways they joke about helping, and won’t, because it’s too unusual.
“God, I hate being single.”
“We all deal with some level of loneliness, in or outside a relationship.” The later in the evening, the more philosophical, though not necessarily wiser, my brain.
“I guess, but, I’d really like some company, y’know?”
“Depends on the company,” I mutter.
I forget my own advice, gradually.
Out of my own fantasy, the things I did like about being in a relationship, pop culture and idle conversations I build a new, false image I wish to chase.
I start living in fantasy land.
It’s an excellent image to fall asleep with, but a bad thing to believe in the waking world.
“Well, it’s a blessing, really, for your life, if you don’t desire anyone.”
“So you can focus on other things. On God.”
“What do you mean?”
Well, like Paul said, if you lust after others, you must marry. If you don’t, you’re more blessed because you can focus on serving the Lord, like him. Feel happy.”
Even as someone who actually does ministry, this made me balk.
I feel this is going to become the asexual equivalent of the scenario where gay people are accenpted so long as they are celibate and “they focus on God’s love.”
Sex is for heterosexual people, right? Bleh.
Oh, I desire another. Just very, very rarely sexually.
I don’t know how, but I know I do.
“I can’t seem to actually start. I remain this… armchair philosopher.”
“Scared? Lazy? Ignorant?”
I tell her of all my insecurities.
“Stop thinking so far into the future. Meet people. Give them space to become your acquaintance or friend or significant other, whatever develops. All you can do is create the opportunities and invest the time to grow new relationships. The rest is not yours to control.
Okay, helpful list.
- Meet people
- Stop worrying
- Enjoy the meeting of minds
- Be conscious of but not stopped by my sexuality.
I am spending a lot of time with someone in a relationship that is… not going well. Mostly, I’m in charge of making sure she eats and has enough fun, someone else is playing the part of confidant.
They pose for a picture. “Wait. I need to unlock my phone for you. It’s secured with my thumbprint. No one else can access it.”
“Oh wow, that seems handy, in case it gets stolen.”
I get one of those glances, one of the heavy, unsmiling ones. “Yeah, well, I got tired of his spying, y’know? My messages are none of his business.”
He messages her daily. He reads her email. He upsets her, over and over.
Yet, she loves him, he loves her. They’re trying.
The realisation comes gradually that I have been idealising realtionships.
Living in fantasy land is safe and easy.
There are things, being single, that I’ve been taking for granted.
My own space, respected.
Being on an even keel with others.
I realise I do have a list.
List (to be specified):
- Adult of similar age
- High integrity
- Similar ideals
- Compatible life goals
- Equally affectionate
- Does not discriminate
- Comfortable with who I am
Seeking: a person of good character.